Modern Works in the English Language – Abrogation Book

Modern Works in the English Language cited in Abrogation in the Qur’an and Islamic Law: A Critical Study of the Concept of “Naskh” and its Impact

Ahmad, Barakat. Muhammad and the Jews: A Re-Examination. New Delhi: Vikas Publishing House, 1979.

Ahmed, Shahab. “Satanic Verses.” In Encyclopaedia of the Qurʼān, edited by Jane Dammen McAuliffe, 531–35. Leiden: Brill, 2004.

Ayoub, Mahmoud. “The Speaking Qur’an and the Silent Qur’an: A Study of the Principles and Development of Imāmī Shīʿī Tafsīr.” In Approaches to the History of the Interpretation of the Qur’an, edited by Andrew Rippin, 177–98. New York: Oxford University Press, 1988.

Aʿẓamī, Muḥammad. The History of the Qur’anic Text from Revelation to Compilation: A Comparative Study with the Old and New Testaments. Kuala Lumpur: Islamic Book Trust, 2008.

Baljon, Johannes Marinus Simon. Modern Muslim Koran Interpretation 1880–1960. Leiden: E. J. Brill, 1968.

Bell, Richard. “Muhammad’s Pilgrimage Proclamation.” Journal of the Royal Asiatic Society of Great Britain and Ireland 69, no. 2 (1937): 233–44.

Brown, Daniel. “The Triumph of Scripturalism: The Doctrine of Naskh and Its Modern Critics.” In The Shaping of an American Islamic Discourse: A Memorial to Fazlur Rahman, edited by Earle H. Waugh, Frederick Mathewson Denny, and Fazlur Rahman, 49–66. Atlanta, GA: Scholars Press, 1998.

Burton, John. “Abrogation.” In Encyclopaedia of the Qurʼān, edited by Jane Dammen McAuliffe, 11–19. Leiden: Brill, 2001.

Burton, John. “The Author: Abū ʿUbaid al-Qāsim b. Sallām.” In Abū ʿUbaid al-Qāsim b. Sallām’s K. al-nāsikh wa-l-mansūkh: (MS. Istanbul, Topkapi, Ahmet III A 143), edited by John Burton, 46–50. Cambridge, England: Trustees of the “E. J. W. Gibb Memorial”, 1987.

Burton, John. The Collection of the Qur’an. Cambridge: Cambridge University Press, 1979.

Burton, John. “The Exegesis of Q. 2:106 and the Islamic Theories of Naskh: mā nansakh min āya aw nansahā na’ti bi khairin minhā aw mithlihā.” Bulletin of the School of Oriental and African Studies, University of London 48, no. 3 (1985): 452–69.

Burton, John. “Introductory Essay: ‘The Meaning of Naskh’.” In Abū ʿUbaid al-Qāsim b. Sallām’s K. al-nāsikh wa-l-mansūkh: (MS. Istanbul, Topkapi, Ahmet III A 143), edited by John Burton, 1–45. Cambridge, UK: Trustees of the “E.J.W. Gibb Memorial,” 1987.

Burton, John. “The Meaning of ‘Ihsan.’” Journal of Semitic Studies 19, no. 1 (1974): 47–75.

Burton, John. The Sources of Islamic Law: Islamic Theories of Abrogation. Edinburgh: Edinburgh University Press, 1990.

Burton, John. “‘Those Are the High-Flying Cranes.’” Journal of Semitic Studies 15, no. 2 (1970): 246–65.

Burton, John. “The Vowelling Of Q 65,1.” Journal of Semitic Studies 29, no. 2 (1984): 267–83.

Caetani, L. Annali Dell’ Islam. Milan, 1906.

Dutton, Yasin. The Origins of Islamic Law: The Qur’an, Muwaṭṭa’, and Madinan ʿAmal. Surrey, UK: Curzon, 1999.

Fatoohi, Louay. “The First Verse of the Qur’an.” Accessed February 18, 2012, http://www.quranicstudies.com/ quran/the-first-verse-of-the-quran/.

Fatoohi, Louay. Jesus The Muslim Prophet: History Speaks of a Human Messiah Not a Divine Christ. Birmingham, UK: Luna Plena Publishing, 2010.

Fatoohi, Louay. Jihad in the Qur’an: The Truth from the Source. Rev. and improved 3rd ed., Birmingham, UK: Luna Plena Publishing, 2009.

Fatoohi, Louay. “The Last Verse of the Qur’an.” Accessed February 18, 2012, http://www.quranicstudies.com/ quran/the-last-verse-of-the-quran/.

Fatoohi, Louay. The Mystery of the Historical Jesus: The Messiah in the Qur’an, the Bible, and Historical Sources. Kuala Lumpur: Islamic Book Trust, 2009.

Fatoohi, Louay. The Prophet Joseph in the Qur’an, the Bible, and History. Kuala Lumpur: Islamic Book Trust, 2005.

Fatoohi, Louay, and Shetha Al-Dargazelli. The Mystery of Israel in Ancient Egypt: The Exodus in the Qur’an, the Old Testament, Archaeological Finds, and Historical Sources. Birmingham, UK: Luna Plena Publishing, 2008.

Fitzgerald, S. V. “The Alleged Debt of Islamic to Roman Law.” The Law Quarterly Review 67 (1951): 81–102.

Graham, William A. “The Earliest Meaning of ‘Qurʾān’.” Die Welt des Islams 23/24, no. 1/4 (1984): 361–77.

Guillaume, Alfred. Islam. Penguin, 1990.

Hallaq, Wael B. “Law and the Qur’an.” In Encyclopaedia of the Qurʼān, edited by Jane Dammen McAuliffe, 149–72. Leiden: Brill, 2003.

Hallaq, Wael B. The Origins and Evolution of Islamic Law. Themes in Islamic Law, New York: Cambridge University Press, 2005.

Hallaq, Wael B. “Was al-Shafii the Master Architect of Islamic Jurisprudence?” International Journal of Middle East Studies 25, no. 4 (1993): 587–605.

Hasan, Ahmad. The Early Development of Islamic Jurisprudence. Islamabad: Islamic Research Institute, 1988.

Hoyland, Robert G. Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam. Princeton: Darwin Press, 1997.

Kamali, Mohammad Hashim. Principles of Islamic Jurisprudence. 3rd rev. and enl. ed., Cambridge: Islamic Texts Society, 2003.

Lucas, Scott C. “‘Perhaps You Only Kissed Her?’: A Contrapuntal Reading of the Penalties for Illicit Sex in the Sunni Hadith Literature.” Journal of Religious Ethics 39, no. 3 (2011): 399–415.

Maghen, Ze’ev. “Dead Tradition: Joseph Schacht and the Origins of ‘Popular Practice.’” Islamic Law and Society 10, no. 3 (2003): 276–347.

Melchert, Christopher. “Qur’anic Abrogation across the Ninth Century: Shāfiʿī, Abū ʿUbaid, Muḥāsibī, and Ibn Qutaibah.” In Studies in Islamic Legal Theory, edited by Bernard G. Weiss, 75–98. Leiden: Brill, 2002.

Motzki, Harald. The Origins of Islamic Jurisprudence: Meccan Fiqh before the Classical Schools. Leiden: Brill, 2002.

Muir, William. The Life of Mahomet and History of Islam, to the Era of the Hegira. 4 vols, London: Smith, Elder, and Co, 1861.

Newby, Gordon Darnell. A History of the Jews of Arabia: From Ancient Times to Their Eclipse under Islam. Columbia, SC: University of South Carolina Press, 1988.

Pavlovitch, Pavel. “Early Development of the Tradition of the Self-Confessed Adulterer in Islam.” Al-Qanṭara 31, no. 2 (2010): 371–410.

Pavlovitch, Pavel. “The ʿUbāda B. Al-Ṣāmit Tradition at the Crossroads of Methodology.” Journal of Arabic and Islamic Studies 11, no. 5 (2011): 137–235.

Peters, Francis E. Muhammad and the Origins of Islam. New York: State University of New York Press, 1994.

Peters, Rudolph. Crime and Punishment in Islamic Law: Theory and Practice from the Sixteenth to the Twenty-First Century. Cambridge: Cambridge University Press, 2005.

Powers, David. “The Exegetical Genre Nāsikh Al-Qur’an Wa Mansūkhuhu.” In Approaches to the History of the Interpretation of the Qur’an, edited by Andrew Rippin, 117–38. New York: Oxford University Press, 1988.

Reinhart, Kevin. “Introduction.” In Encyclopedia of Islamic law: A Compendium of the Views of the Major Schools, edited by Laleh Bakhtiar, xxxi–xl. Chicago, IL: ABC International Group, 1996.

Rippin, Andrew. “Al-Zuhrī, Naskh al-Qur’ān and the Problem of Early Tafsīr Texts.” Bulletin of the School of Oriental and African Studies 47, no. 1 (1984): 22–43.

Rippin, Andrew. Review of The Sources of Islamic Law, by John Burton. Bulletin of the School of Oriental and African Studies 54, no. 2 (1991): 362–64.

Rippin, Andrew. “The Exegetical Literature of Abrogation: Form and Content.” In Studies in Islamic and Middle Eastern Texts and Traditions in Memory of Norman Calder, edited by G. R. Hawting, J. A. Mojaddedi, and Alexander Samely, 213–31. Oxford: Oxford University Press, 2000.

Rubin, Uri. The Eye of the Beholder: The Life of Muhammad as Viewed by the Early Muslims — A Textual Analysis. Princeton, NJ: The Darwin Press, 1995.

Rubin, Uri. “The Great Pilgrimage Of Muhammad: Some Notes On Sūra IX.” Journal of Semitic Studies 27, no. 2 (September 21, 1982): 241–60.

Schacht, Joseph. “Foreign Elements in Ancient Islamic Law.” Journal of Comparative Legislation and International Law 32, no. 3/4 (1950): 9–17.

Schacht, Joseph. The Origins of Muhammadan Jurisprudence. Oxford: Clarendon Press, 1967.

Sinai, Nicolai. “An Interpretation of Sūrat al-Najm (Q. 53).” Journal of Qur’anic Studies 13, no. 2 (2011): 1–28.

Watt, W. Montgomery. Muhammad at Mecca. Oxford: Oxford University Press, 1953.

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