The Case for Permanent Gratitude to Allah
Shaikh ʿAbd al-Qādir al-Jīlānī (may Allah sanctify his secret) said in one of the gatherings at his school in Baghdad, “Look at […]
Read moreShaikh ʿAbd al-Qādir al-Jīlānī (may Allah sanctify his secret) said in one of the gatherings at his school in Baghdad, “Look at […]
Read moreMy detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
Read moreMy detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
Read moreMy detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
Read moreGod’s covenant with Abraham is a foundational theme in the Bible. Yet the unconditional chosenness of the Israelites makes the covenant rather ambiguous and inconsistent with other teachings about God in the same book. Free from the ethnocentricity of the Bible, the Qur’an presents a clear, consistent, and far more convincing account of the Abrahamic covenant.
Read moreThis video brings new insights into understanding the “chosenness” of the Israelites by God in the Qur’an. It also shows the extent of misrepresentation this concept has suffered in Judaism and Christianity as a result of its portrayal in the Bible.
Read moreMy detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
Read moreMy detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
Read moreThis video brings new insights into understanding the “chosenness” of the Israelites by God in the Qur’an. It also shows the extent of misrepresentation this concept has suffered in Judaism and Christianity as a result of its portrayal in the Bible.
Read moreالعهدُ الإبراهيمي: تصحيحُ القرآنِ الكريمِ للدينِ والتاريخِ في الكتابِ المُقدَّسِ
كان النبي مُحَمَّد ﷺ قائداً روحياً واجتماعياً وسياسياً وعسكرياً فَذاً. وهنالك الكثير من الشواهد في القرآن الكريم والسُنّة الشريفة والتاريخ على المهارات القيادية المختلفة التي مَنَّ بها الله على نبيّه الكريم ﷺ.
Read moreالشمائِلُ القِيادِيّةُ المُحَمَّدِيَّةُ في آيةِ 159 من سورَةِ آل عِمران
كان النبي مُحَمَّد ﷺ قائداً روحياً واجتماعياً وسياسياً وعسكرياً فَذاً. وهنالك الكثير من الشواهد في القرآن الكريم والسُنّة الشريفة والتاريخ على المهارات القيادية المختلفة التي مَنَّ بها الله على نبيّه الكريم ﷺ.
Read moreGod’s covenant with Abraham is a foundational theme in the Bible. Yet the unconditional chosenness of the Israelites makes the covenant rather ambiguous and inconsistent with other teachings about God in the same book. Free from the ethnocentricity of the Bible, the Qur’an presents a clear, consistent, and far more convincing account of the Abrahamic covenant.
Read moreThis Blogging Theology video is a more detailed presentation of the video on my personal channel on the history of American exceptionalism, Zionism, and modern Israel and the link between them.
Read moreAmerica’s entrenched self-image as a chosen, exceptional, redeemer nation is borrowed from the Hebrew Bible, having been modelled on the history of the Israelites. American exceptionalism has been the main driving force behind the creation of Israel in Palestine. America sees Israel as a confirmation of its own self-identity. American exceptionalisation is not only a supremacist ideology but the most dangerous in the world.
Read moreرب العالمين في القرآن والإله العِرقي في الكتاب المقدَّس لليهود «التَناخ»
يصف كتاب اليهود المقدّس، التَناخ، والذي يقدّسه النصارى أيضاً ولكن يسمّونه «العهد القديم»، الإله بشكل عِرقي على أنه إله بني إسرائيل خصوصاً، فينسبه إليهم حصراً دون غيرهم من الأقوام. على العكس من هذا، فإن إله القرآن الكريم، الله، هو الإله الواحد ربّ كل مخلوق وكل شيء.
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