Some differences are clear while others are subtle. I show how they speak for the cohesion and consistency of the Qur’anic account and internal contradictions in the Biblical counterpart.
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This presentation is based on research by my wife, Dr Shetha Al-Dargazelli, and myself. The findings were first published about a quarter of a century ago in a book titled “History Testifies to the Infallibility of the Qur’an: Early History of The Children of Israel”.
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In this interview, I critique the principle of abrogation (naskh), focusing in particular on its relevance to the perseveration of the Qur’an.
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In this interview on Paul Williams’s Blogging Theology, I review the case for the popular belief that the crucifixion of Jesus is a historical fact
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This is my presentation and discussion with Paul Williams on his outstanding and unique channel Blogging Theology. I discuss in detail what the Qur’an truly says about the crucifixion of Jesus (PBUH).
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This article explains Jesus’ relationship with the law according to the Qura’n and compares it with the New Testament account.
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Like any scripture, and indeed any text, the Qur’an is open to different interpretations. Some interpretations are plausible, others are possible but […]
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I have received a question by email about the following verses: He is the One who knows the unseen (ghayb), and He […]
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Allah says that all the messengers that He sent before Prophet Muhammad, such as prophet Joseph, were men from various towns, to whom He revealed the Message….
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As the unchanged and unerring Word of God, the Qur’an has naturally been considered by Muslims as containing miracles. Many scientific claims […]
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Many Qur’anic verses make it absolutely clear that faith is one of the foundations of the belief system of the Muslim. One […]
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On the 15th of March 2010 I was invited to give a talk at an exhibition of the Qur’an organized at the […]
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This article is taken from the second edition of Jihad in the Qur’an: The Truth from the Source. The book is now […]
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Note that the words شَرَوْهُ “they sold him,” كَانُوا “they were,” and الزَّاهِدِينَ “disinterested in keeping” refer to the same plural pronoun implied in the verbs أَرْسَلُوا “ [they] sent,”…
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In the verse above, the Qur’an takes us back to the place where Jacob’s sons left their brother hoping that some travelers would help him out of the well…
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