Chosenness of the Jews in the Qur’an
My detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
Read moreMy detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
Read moreThis video brings new insights into understanding the “chosenness” of the Israelites by God in the Qur’an. It also shows the extent of misrepresentation this concept has suffered in Judaism and Christianity as a result of its portrayal in the Bible.
Read moreGod’s covenant with Abraham is a foundational theme in the Bible. Yet the unconditional chosenness of the Israelites makes the covenant rather ambiguous and inconsistent with other teachings about God in the same book. Free from the ethnocentricity of the Bible, the Qur’an presents a clear, consistent, and far more convincing account of the Abrahamic covenant.
Read moreIn this video, I focus on a fundamental difference between the account of the Exodus in the Qur’an and the Old Testament. Although this difference is theological, rather than historical, it still provides further testimony to the accuracy and coherence of the Qur’an and exposes the paradoxical nature of the Biblical account.
Read moreThe Qur’an describes Pharaoh with the unique title “dhū al-awtād” (of awtād), which I argue particularly applied to Ramesses II. This is another significant piece of information in the Qur’an that does not exist in the Old Testament’s narrative of the Exodus.
Read moreFrom the early days of Islam, the overwhelming majority of Muslims and non-Muslims understood the Qur’an as unambiguously denying the Jewish and Christian claim that Jesus was crucified.
Read moreThe interview with Paul Williams is an extended version of the earlier presentation on this miracle on my channel @louay.fatoohi. In the discussion with Paul, I give more details, present more evidence, and explain why the references in Pharaoh’s claim could not have been to Canaan.
Read moreUnlike the Bible, the Qur’an speaks about one Pharaoh. The Pharaoh in whose reign the Prophet Moses was born is the same Pharaoh who led his army chasing Moses and the Israelites when they escaped from Egypt, and who ultimately drowned in the sea. This fact has the potential to unambiguously identify Pharaoh.
Read moreWhen Moses told Pharaoh that Allah wanted him to let the Israelites leave Egypt with them, Pharoah rejected the demand. But then […]
Read moreThe paper argues in favour of a combination of the majority Muslim opinion that Jesus was raised alive to heaven and the minority view that he died naturally. That Jesus died after, not before, he was raised means he died in the abode in heaven to which he was taken. With this partial agreement and disagreement with the majority and minority views on the concepts of tawaffī and rafʿ, this article proposes a relatively new understanding of the Qur’ānic portrayal of the end of Jesus’ life.
Read moreThe Qur’an is considered to be the greatest miracle of the Prophet Muḥammad ﷺ, but he is also known to have performed and experienced other miracles. These non-Qur’anic miracles are the focus of my latest presentation on Blogging Theology.
Read moreSome differences are clear while others are subtle. I show how they speak for the cohesion and consistency of the Qur’anic account and internal contradictions in the Biblical counterpart.
Read moreSome differences are clear while others are subtle. I show how they speak for the cohesion and consistency of the Qur’anic account and internal contradictions in the Biblical counterpart.
Read moreThis presentation is based on research by my wife, Dr Shetha Al-Dargazelli, and myself. The findings were first published about a quarter of a century ago in a book titled “History Testifies to the Infallibility of the Qur’an: Early History of The Children of Israel”.
Read moreIn this interview, I critique the principle of abrogation (naskh), focusing in particular on its relevance to the perseveration of the Qur’an.
Read moreCookie | Duration | Description |
---|---|---|
cookielawinfo-checkbox-analytics | 11 months | This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Analytics". |
cookielawinfo-checkbox-functional | 11 months | The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". |
cookielawinfo-checkbox-necessary | 11 months | This cookie is set by GDPR Cookie Consent plugin. The cookies is used to store the user consent for the cookies in the category "Necessary". |
cookielawinfo-checkbox-others | 11 months | This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other. |
cookielawinfo-checkbox-performance | 11 months | This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Performance". |
viewed_cookie_policy | 11 months | The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. It does not store any personal data. |