My YouTube Channel @louay.fatoohi
This video brings new insights into understanding the “chosenness” of the Israelites by God in the Qur’an. It also shows the extent of misrepresentation this concept has suffered in Judaism and Christianity as a result of its portrayal in the Bible.
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This video brings new insights into understanding the “chosenness” of the Israelites by God in the Qur’an. It also shows the extent of misrepresentation this concept has suffered in Judaism and Christianity as a result of its portrayal in the Bible.
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God’s covenant with Abraham is a foundational theme in the Bible. Yet the unconditional chosenness of the Israelites makes the covenant rather ambiguous and inconsistent with other teachings about God in the same book. Free from the ethnocentricity of the Bible, the Qur’an presents a clear, consistent, and far more convincing account of the Abrahamic covenant.
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America’s entrenched self-image as a chosen, exceptional, redeemer nation is borrowed from the Hebrew Bible, having been modelled on the history of the Israelites. American exceptionalism has been the main driving force behind the creation of Israel in Palestine. America sees Israel as a confirmation of its own self-identity. American exceptionalisation is not only a supremacist ideology but the most dangerous in the world.
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Never in history before has a state, nation, or dictatorship succeeded in coercing or convincing this many governments, organisations, groups, and individuals to actively support, passively approve of, or stay silent on genocide, ethnic cleansing, mass killing, and treating civilians as legitimate collateral damage.
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In this video, I focus on a fundamental difference between the account of the Exodus in the Qur’an and the Old Testament. Although this difference is theological, rather than historical, it still provides further testimony to the accuracy and coherence of the Qur’an and exposes the paradoxical nature of the Biblical account.
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The Qur’an describes Pharaoh with the unique title “dhū al-awtād” (of awtād), which I argue particularly applied to Ramesses II. This is another significant piece of information in the Qur’an that does not exist in the Old Testament’s narrative of the Exodus.
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From the early days of Islam, the overwhelming majority of Muslims and non-Muslims understood the Qur’an as unambiguously denying the Jewish and Christian claim that Jesus was crucified.
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Unlike the Bible, the Qur’an speaks about one Pharaoh. The Pharaoh in whose reign the Prophet Moses was born is the same Pharaoh who led his army chasing Moses and the Israelites when they escaped from Egypt, and who ultimately drowned in the sea. This fact has the potential to unambiguously identify Pharaoh.
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When Moses told Pharaoh that Allah wanted him to let the Israelites leave Egypt with them, Pharoah rejected the demand. But then […]
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The Qur’an makes there distinct statements about how Jesus was commanded to treat the Mosaic law. Contrary to the consistent and coherent […]
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Allah praised His servant and Messenger, Muhammad (PBUH), and commanded Muslims to love and revere him. They obliged and praised him with […]
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