My detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
God’s covenant with Abraham is a foundational theme in the Bible. Yet the unconditional chosenness of the Israelites makes the covenant rather ambiguous and inconsistent with other teachings about God in the same book. Free from the ethnocentricity of the Bible, the Qur’an presents a clear, consistent, and far more convincing account of the Abrahamic covenant.
My detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
My detailed analysis of the “chosenness” of the Israelites in the Qur’an. With its logic, clarity, and consistency, the Qur’an corrects the Jewish and Christian forms of misunderstanding this concept
The Hebrew Bible presents the Israelites as God’s perpetually chosen people. Historically, Christians claimed that the Church replaced the Jews as God’s […]
God’s covenant with Abraham is a foundational theme in the Bible. Yet the unconditional chosenness of the Israelites makes the covenant rather ambiguous and inconsistent with other teachings about God in the same book. Free from the ethnocentricity of the Bible, the Qur’an presents a clear, consistent, and far more convincing account of the Abrahamic covenant.
In this video, I focus on a fundamental difference between the account of the Exodus in the Qur’an and the Old Testament. Although this difference is theological, rather than historical, it still provides further testimony to the accuracy and coherence of the Qur’an and exposes the paradoxical nature of the Biblical account.
The Qur’an describes Pharaoh with the unique title “dhū al-awtād” (of awtād), which I argue particularly applied to Ramesses II. This is another significant piece of information in the Qur’an that does not exist in the Old Testament’s narrative of the Exodus.
From the early days of Islam, the overwhelming majority of Muslims and non-Muslims understood the Qur’an as unambiguously denying the Jewish and Christian claim that Jesus was crucified.
The interview with Paul Williams is an extended version of the earlier presentation on this miracle on my channel @louay.fatoohi. In the discussion with Paul, I give more details, present more evidence, and explain why the references in Pharaoh’s claim could not have been to Canaan.
Unlike the Bible, the Qur’an speaks about one Pharaoh. The Pharaoh in whose reign the Prophet Moses was born is the same Pharaoh who led his army chasing Moses and the Israelites when they escaped from Egypt, and who ultimately drowned in the sea. This fact has the potential to unambiguously identify Pharaoh.
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